List of Articles مشارکت

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  1 - Categorizing the Political Culture; Case Study of the Students of Kurdistan University
  هادی  خانیکی Hamid Sarshar
  This paper focused on political culture and effective factors on political culture. It categorizes three pure types of political culture, according to Almond and Verba's theory, which are “Parochial”, “Subject” and “Participant”. These types are identified according to More

  This paper focused on political culture and effective factors on political culture. It categorizes three pure types of political culture, according to Almond and Verba's theory, which are “Parochial”, “Subject” and “Participant”. These types are identified according to the “cognitional”, “emotional” and “evaluative” attitudes towards four conceptions: “system as a hole”, “outputs”, “inputs” and “self as a political actor”. The independent and grounding variants of this research include: gender, ethnicity, religion, academic discipline, academic level, political socialization and mass media. This research is done in survey method, according to a sample of 365 students of Kurdistan University. The results showed that the students have different types of political culture; and the dominant model among them is “non-participative protestor”; a model that was not defied in Almond and Verba's theory. The results also indicated that among the effective variants on political culture, the ethnicity, religion, academic level and mass media have meaningful impact on political culture of the students. Manuscript profile
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  2 - The Comparative Review of Reformist and Fundamentalist Currents toward Political Participation of Women in Islamic Republic of Iran (1997-2005)
  Mohammad Abedi Ardakani پروین عظیمی
  Since the victory of Islamic Republic of Iran up to now, there emerged two significant and effective intellectual and political currents. The first current which could be called from intellectual dimension as “Juristic Islamism Current” and from political dimension as “ More

  Since the victory of Islamic Republic of Iran up to now, there emerged two significant and effective intellectual and political currents. The first current which could be called from intellectual dimension as “Juristic Islamism Current” and from political dimension as “Fundamentalism current”, got its climax political power in first and third decades of Islamic Revolution and it still keeps its power today. In contrast, the second current which could be called from intellectual dimension as “religious new thinkers” and from political aspect as the “Reformism current” reached its climax political power in the second decade of Revolution and from then on its is declining. The main purpose of this article is to comparatively review these two currents regarding the issue of women’s rights, particularly in relation to their political participation and its main hypothesis is as follows: “the different intellectual and religious principles of these two currents caused an inconsistency in their position toward the issue of women’s rights, particularly in relation to their political participations. To evaluate this hypothesis, using the descriptive-analytical method, it is tried to review intellectual and religious alphabets of these two currents and compare particularly these two in relation to political participation and family. The findings of this research shows that their attitudes toward the issue of women’s rights have significant differences in one hand, and in other hand, these differences are basically due to their different but inflexible interpretations of religion. Manuscript profile
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  3 - The Effect of Globalization on Citizenship Rights in Iran
   
  In the constitution of the Islamic Republic of Iran, special attention has been given to the “citizen rights”, so that it disregards color, race, and language as regards these rights. It also requires the government to regard these rights for all its citizens. Now that More

  In the constitution of the Islamic Republic of Iran, special attention has been given to the “citizen rights”, so that it disregards color, race, and language as regards these rights. It also requires the government to regard these rights for all its citizens. Now that the different aspects of the nations’ life all over the world is apparently being affected by the globalization. Citizen right is one of the domains influenced by globalization. This paper argued that the globalization has a converse relationship with human-participatory` rights , but it has a direct and converse relationship with political and social rights. Manuscript profile
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  4 - Waqf and the Function of Political Participation in Contemporary Iran: A Study From the New Institutionalism Point of View
  Ali Karim Hadisi Mojtaba Maghsoodi Akbar   Ashrafi Babak  Naderpour
  20.1001.1.20085796.1401.17.32.4.6
  Waqf [a system of land-based charitable endowment], as rooted in historical and religious traditions in Iran and the Islamic world, has always been a topic of interest for believers, philanthropists, statesmen, and of course those who have benefited from it in different More

  Waqf [a system of land-based charitable endowment], as rooted in historical and religious traditions in Iran and the Islamic world, has always been a topic of interest for believers, philanthropists, statesmen, and of course those who have benefited from it in different social groups and classes. For a long time, the mechanisms of waqf as a non-governmental and traditional institution have been very influential on various social, political, economic, and cultural structures. Today, with the introduction of the idea of small government and big civil society, these institutions have the potential for attracting renewed attention to revise their internal and external mechanisms and to revitalize their functionality. The main question of this study is as follow: from the standpoint of New Institutionalism, how does waqf as a Sharia-based, society-centered, andnon-governmental institution affect political participation? Our hypothesis is that the practice of waqf facilitates higher degrees of political participation sinceas a non-governmental institution, it takes up some of the responsibilities of the state for social justice, and with a philanthropy that is based in piety and humanism, it contributes to the distribution of wealth and resources. Indeed we can account for different aspects of this mechanism by re-reading the concept of waqf andits historical background from the perspective of New Institutionalism. This research tries to help represent this neglected field by using a qualitative-conceptual method. Findings of this study portrayWaqf in three ways; "Social participation" through focusing on health care, "economic participation" through donations and welfare services, and "political participation" through cultural-educational functions, especially for the needy and disadvantaged groups Governance helps and has the talent to serve as a model of efficient and community-based governance. Manuscript profile
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  5 - Citizenship as the Normative Implication of Phronetic Development
  عباس  منوچهری saeed nariman
  20.1001.1.20085796.1399.12.28.8.9
  The relationship between political philosophy and development, as the creation of conditions that would lead to "life betterment", was marginalized in the beginnings of the development of modern political thought. Due to the influence of ideas such as utilitarianism and More

  The relationship between political philosophy and development, as the creation of conditions that would lead to "life betterment", was marginalized in the beginnings of the development of modern political thought. Due to the influence of ideas such as utilitarianism and the market economy, the twentieth century witnessed the re-emergence of the concept of development as growth. The mentioned concept claimed what civic/political knowledge sought from the beginning, namely "Good living". This paper is an attempt to rebalance this situation by developing a theory of phronetic development based on the Aristotelian concept of phronesis. Using an implicative approach, the paper argues for using the concept of citizenship as the normative implication of phronetic development. In order to do so, the paper deconstructs economic growth theory, exposes its reductionist conception of development, and reestablishes the link between moral philosophy, economy, politics, and development. In this conception, democracy as public reasoning, participation as empowering citizens' phronesis, and freedom are the main constitutive elements of phronetic development. Therefore, appropriate policies and measures should be put in place to promote citizenship that induces phronetic development. Manuscript profile
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  6 - Comparising the components of democracy with the criteria of good governance in the light of international law
  Akbar Savari Samaneh Rahmatifar Shahram  zarneshan
  20.1001.1.20085796.1400.16.30.10.1
  The purpose of this study is to explain the components of good governance as indicators of democracy in order to end the divergence of views in understanding democracy from the perspective of the Practical procedure of international law. Good governance is one of the pr More

  The purpose of this study is to explain the components of good governance as indicators of democracy in order to end the divergence of views in understanding democracy from the perspective of the Practical procedure of international law. Good governance is one of the prescriptions of international institutions for national systems and democracy is one of the long-standing social aspirations of nations. The research method is descriptive-analytical with a genealogical approach; In this way, after describing democracy and good governance, in terms of their history in international law, the components of good governance as the principles of democracy are measured through the comparative method. The result shows that the components of good governance have the potential to become indicators of the principles of democracy and, by objectifying democracy, make it possible to measure the degree of democratic legitimacy of states in terms of international law; Thus, in international law, a legitimate state is a democratic state, and democracy means the domination of good governance over all relations between citizens and the state. Manuscript profile