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    دوفصلنامه علمی - پژوهشی "پژوهش سیاست نظری" پژوهشگاه علوم انسانی و مطالعات اجتماعی جهاددانشگاهی


    Latest published articles

    • Open Access Article

      1 - Factors and barriers affecting the Rolling of civic Ethical Politics from Theory to Practice: about the Possibility of Establishing a Moral Politics based on the Philosophy of Levinas and the Experience of Mossadegh
      حسین مصباحیان
      Issue 28 , Volume 15 , Autumn_Winter 2020
      This article seeks to shed light on the question of what is moral politics and what is its place in the political and moral thought of our time? The article argues that the separation between the two realms of politics and ethics, which Machiavelli has largely proposed, Full Text
      This article seeks to shed light on the question of what is moral politics and what is its place in the political and moral thought of our time? The article argues that the separation between the two realms of politics and ethics, which Machiavelli has largely proposed, may and should be considered a positive achievement for both, but the simple, classical, and absolute form of this separation isn’t defensible in our contemporary political and moral thought. For this reason, this article, based on the teachings of one of the most important philosophers of ethics, "Emmanuel Levinas", has tried to help strengthen the theory called "Ethical politics" and by defining ethics as the first philosophy and politics as an instrument to actualize the foundational ethical “Hospitality”, find a way to link ethics as teleology of peace and politics as its practical agent. The second part of the paper extracts and clarifies Mohammad Mossadegh’s notion of “the relationship between ethics and politics”—which serves as the foundation and source of his political activities—from his letters, memoirs, lectures and treatises. A presumption of this paper is that Mossadegh had developed a project within the political sphere which can be deemed as ethical in certain respects. I argue that this project can in turn be interpreted as an indication of the unity between the ethical and political spheres in Mossadegh’s thought. Manuscript Document

    • Open Access Article

      2 - Henry Corbin, Philosophical Hermeneutics, and the Cosmic Political Thought: A Critical Appraisal
      ahmad bostani
      Issue 28 , Volume 15 , Autumn_Winter 2020
      Henry Corbin was the first thinker who attempted to apply philosophical hermeneutics as an analytical tool for understanding the Shiite texts in particular, and Iranian intellectual history in general. Making use of various intellectual traditions, including phenomenolo Full Text
      Henry Corbin was the first thinker who attempted to apply philosophical hermeneutics as an analytical tool for understanding the Shiite texts in particular, and Iranian intellectual history in general. Making use of various intellectual traditions, including phenomenology, hermeneutics, Christian theology, and Platonic tradition, he provided a methodological and hermeneutical approach to the Iranian intellectual heritage. Although there are a literature body regarding his significance in the Islamic and Shiite scholarship, a critical evaluation of his works, and especially his own hermeneutical approach, has not been done yet. This paper aims to discuss Corbin’s hermeneutical approach from a critical and philosophical-political perspective. Thus, it will be demonstrated that his hermeneutics suffers from three main deficits: the lack of critical dimension, over-interpretation, and finally de-politicization of Islamic and Iranian intellectual and religious tradition. All of these three issues are rooted in a “cosmic” ontology in his philosophical system that makes no room for an intersubjective and social realm. Manuscript Document

    • Open Access Article

      3 - Transcendental Homelessness: Depression and Romanticism in Sadegh Hedayat
      Ali Khalandi Hatam Ghaderi
      Issue 28 , Volume 15 , Autumn_Winter 2020
      Transcendental homelessness implies a situation in which collapses human’s connectedness with the meaningful resources, which give meaning to the human existence and being. Human being is the child of a certain time/space, and any event which disturbs the continuum wi Full Text
      Transcendental homelessness implies a situation in which collapses human’s connectedness with the meaningful resources, which give meaning to the human existence and being. Human being is the child of a certain time/space, and any event which disturbs the continuum will also disturb subjectivity. Whenever the state of time/space order gets into crisis and meaningful transcendental resources become inaccessible to human, he suffers from transcendental homelessness. The most important consequences of transcendental homelessness are depression and romanticism. If human being lose his/her roots in time/place and find it alienated with himself/herself, then get depressed; For the purpose of making it tolerable, he/she creates a subjective world which can satisfy him/her. Romanticism is the very consequences of that subjective world. Sadeq Hedayat, one of the most important writers in our contemporary history, based upon our propositions in this article, has suffered from transcendental homelessness. Manuscript Document

    • Open Access Article

      4 - The Relationship between the Concept of Judgment in Christian Theology and the Theory of Modern Sovereignty
      kamyar safaei Saiedalireza Hosseinibeheshti
      Issue 28 , Volume 15 , Autumn_Winter 2020
      The concept of "sovereignty" is one of the key concepts of modern political philosophy. This concept, systematically explained for the first time in the modern age by Jean Bodin and Thomas Hobbes, implies the meanings like absolute and legitimate power over the legislat Full Text
      The concept of "sovereignty" is one of the key concepts of modern political philosophy. This concept, systematically explained for the first time in the modern age by Jean Bodin and Thomas Hobbes, implies the meanings like absolute and legitimate power over the legislation process. The prevailing attitude in political thought, due to the very pioneering of Bodin and Hobbes in explaining the meaning of sovereignty, views this concept as an innovative concept which is discovered in the modern age. This article tries to demonstrate, however, the concept of sovereignty is raised from Christian theology and one of its main topics: The concept of "judgement". Therefore, the systematization of the term "sovereignty" by Bodin and Hobbes never means that they invented this concept as a wholly modern one. For this purpose, this article searches for the meaning of the term "judgement" in the Old Testament and the New Testament, and, on the basis of the prominent commentaries of the Scriptures, seeks to show that this concept has three relatively distinct but intertwined meanings. These three meanings are "Legislation", "Judgement in legal and judicial sense" and "Sovereignty", all of which accords with the features of the notion of sovereignty in the modern sense of the word. Consequently, it can be said that, the formation of modern sovereignty has not happened in discontinuity with Christian theology, but in continuity with it. Manuscript Document

    • Open Access Article

      5 - Karl Löwith's Idea of the Theological Implications of Enlightenment Historical-Political Thought in the Context of the German Anti-Enlightenment Tradition and its Critics
      b j m t h a a n
      Issue 28 , Volume 15 , Autumn_Winter 2020
      From the very beginning of the eighteenth century, the "Enlightenment" became the center of European reflections. Reactions to the Enlightenment have varied. In the first half of the twentieth century in Germany, anti-Enlightenment discourse through thinkers such as H Full Text
      From the very beginning of the eighteenth century, the "Enlightenment" became the center of European reflections. Reactions to the Enlightenment have varied. In the first half of the twentieth century in Germany, anti-Enlightenment discourse through thinkers such as Heidegger, Schmitt, Adorno, Horkheimer and Karl Löwith, raised radical criticisms of the Enlightenment in various philosophical, political, and historical fields. In this essay, based on Skinner's approach, we interpret Karl Löwith's idea about the historical-political thought of the Enlightenment. The question of this article is "in what context was Karl Löwith's idea about the theological implications of the Enlightenment historical-political thought formed and what is the author's intention?" It can be said that Löwith's idea originated in the German anti-Enlightenment tradition in the first half of the twentieth century. He sees modern philosophy of history and the concept of progress as a secularized form of the theology of history and the concept of providence. With this claim, Löwith tries to introduce the Enlightenment as illegitimate by proposing theological roots for it. It seems that the consequences of accepting Löwith's idea could challenge the assumptions of modern thought, especially about the concept of "progress", as a secularized theological concept. In the sense that modern thought cannot be considered an independent thought. In contrast, Santo Mazzarino, Hannah Arendt, and Hans Blumenberg have fundamentally criticized Löwith's theoretical-methodological foundations and challenged him. Manuscript Document

    • Open Access Article

      6 - Analysis of Metaphors of Women's Exclusion from Politics In Medieval Mirror for Princes
      fatemeh zolfagharian h a
      Issue 28 , Volume 15 , Autumn_Winter 2020
      The sphere of politics has long been defined based on a masculine approach and women have been neglected and have not been given a clear and prominent position in the politics. Even in the Western philosophy, which is known as a manifestation of rationalism, women are r Full Text
      The sphere of politics has long been defined based on a masculine approach and women have been neglected and have not been given a clear and prominent position in the politics. Even in the Western philosophy, which is known as a manifestation of rationalism, women are recognized as the second sex, on the assumption that intelligence is a masculine character. Due to the fact that the status and position of women in the mirror of princes in different periods, is one of the ways that can clarify this status in different historical ages, in this article their rejection or acceptance by epistemological systems has been analyzed. What appears in the mirror of princes as prominent political texts in the Medieval is a depiction of a creature called woman who was nowhere present and, therefore, men have drawn their appearance as they liked. But the question is: what metaphors were in medieval the mirror of princes and historical texts that have reinforced the exclusion and marginalization of women? For this purpose, here the prepositions of the political texts and governance literature have been examined with the theoretical framework of metaphorical analysis and classification of metaphors into three titles: metaphor of creation, metaphor of governance and philosophical metaphor of masculine intellect. This article is based on a hypothesis in which women were excluded and confined to a private life for many years, and such metaphors have played a special and effective role in removing women from the political arena. Manuscript Document

    • Open Access Article

      7 - Reason and Custom and Political Reflection in the Shiite School of Baghdad
      Ali Dastbaz kemal poladytoulapi
      Issue 28 , Volume 15 , Autumn_Winter 2020
      The political theology of the Shi'a theologians and Jurists of the Baghdad school has undergone a transformation compared to its predecessor, the hadith school of Qom. This transformation was answered by the hypothesis that these scholars, by virtue of the Shi'a theolog Full Text
      The political theology of the Shi'a theologians and Jurists of the Baghdad school has undergone a transformation compared to its predecessor, the hadith school of Qom. This transformation was answered by the hypothesis that these scholars, by virtue of the Shi'a theological and theological-jurisprudential rationale In connection with the prevailing custom, transcended the approach of lacking the absolute legitimacy to the relative legitimacy of the existing government. The method of this article is based on the interpretation of text and historical analysis and qualitative analysis. The findings show that the Baghdad school, in their theological reason, came to the two categories of "establishing the government" and "the institution of the Imamate" Which, accordingly, elaborated the relevant necessities and conditions with rational reasoning. Then, on the basis of the jurisprudential reason, and in connection with the custom of their time, they gave the relative legitimacy of existing customary governments that can be understood by the signs and implications of permitting cooperation and accepting government offices. Manuscript Document

    • Open Access Article

      8 - Constitutional Thinkers' Perception of the Concept of Equality
      mohamad ali tavana mohamad kamkari Mohammad Javad  Mostafavi Montazeri
      Issue 28 , Volume 15 , Autumn_Winter 2020
      Simultaneously with the constitutional movement and the change of the political system from (absolute monarchy to constitutionalism), the debate over the idea of equality became popular among the thinkers of this era. But the question is that what was the thinkers’ atti Full Text
      Simultaneously with the constitutional movement and the change of the political system from (absolute monarchy to constitutionalism), the debate over the idea of equality became popular among the thinkers of this era. But the question is that what was the thinkers’ attitude of this age (constitutionalists and sharia seekers (Mashroehkhahan)) about equality? Based on the four categories of ontological meaning, dimensions, realm and scope of inclusion, the present article examines the perception of constitutional thinkers of equality. The method of the present article is text-based reading. The findings of the study are as follows: Constitutionalist religious thinkers such as Naini and Mahallati emphasized the legal (rather than natural) equality of the nation, including the equality of religious minorities and women in civil and social dimensions (rather than religious). And they recognized specifically political equality only for the wise men of the nation. Constitutionalist secular thinkers such as Akhundzadeh and Talibov, and moderate constitutionalist thinkers such as Mostashar al-Dawla and Malkum Khan at the same time emphasized the natural and legal equality of the nation in the civil, social and political dimensions in the public sphere. In contrast, sharia seekers (Mashroehkhahan) such as Sheikh Fazlullah Nouri, Ali Akbar Tabrizi, and Najafi Marandi believed in natural inequality (especially from a religious perspective) and saw the civil, socio-political equality of religious minorities and women as opposed to the inherent superiority of Islam. Manuscript Document

    • Open Access Article

      9 - Legalization of Public and Private Sphere Theory, with Emphasis on Hannah Arendt’s View
      Samaneh Rahmatifar
      Issue 28 , Volume 15 , Autumn_Winter 2020
      The comparative study on political theory of the public and private sphere with law provides a basis for restriction of law and state and redraws public-private law boundary. Research method is descriptive-analytical. That is, firstly, the private and public sphere, acc Full Text
      The comparative study on political theory of the public and private sphere with law provides a basis for restriction of law and state and redraws public-private law boundary. Research method is descriptive-analytical. That is, firstly, the private and public sphere, according to Hannah Arendt's theories, are described by identifying its elements. And, secondly, the elements in two spheres are analyzed in accordance with law framework and its branches generally. And, finally, the level of recognition of private and public sphere in legal system of Iran is measured. The private sphere is an area of human life that is intertwined with elements such as intangible ownership and presidency of the family, and the tendency to conceal and naturally de-legalization. Civil society is a part of private sphere; it is an area of human self-control activity into non-governmental groups. The public sphere is an area of policy-making by citizens through free conversation and action. In the legal system of Iran, the private sphere is supported overall; independence of civil society is not guaranteed, despite implicit recognition. Government makes policy, then citizens work within its framework after getting governmental permission. Manuscript Document

    • Open Access Article

      10 - Citizenship as the Normative Implication of Phronetic Development
      عباس  منوچهری saeed nariman
      Issue 28 , Volume 15 , Autumn_Winter 2020
      The relationship between political philosophy and development, as the creation of conditions that would lead to "life betterment", was marginalized in the beginnings of the development of modern political thought. Due to the influence of ideas such as utilitarianism and Full Text
      The relationship between political philosophy and development, as the creation of conditions that would lead to "life betterment", was marginalized in the beginnings of the development of modern political thought. Due to the influence of ideas such as utilitarianism and the market economy, the twentieth century witnessed the re-emergence of the concept of development as growth. The mentioned concept claimed what civic/political knowledge sought from the beginning, namely "Good living". This paper is an attempt to rebalance this situation by developing a theory of phronetic development based on the Aristotelian concept of phronesis. Using an implicative approach, the paper argues for using the concept of citizenship as the normative implication of phronetic development. In order to do so, the paper deconstructs economic growth theory, exposes its reductionist conception of development, and reestablishes the link between moral philosophy, economy, politics, and development. In this conception, democracy as public reasoning, participation as empowering citizens' phronesis, and freedom are the main constitutive elements of phronetic development. Therefore, appropriate policies and measures should be put in place to promote citizenship that induces phronetic development. Manuscript Document

    • Open Access Article

      11 - The Concept of Right and Freedom in Talibov's Thought
      fardin moradkhani
      Issue 28 , Volume 15 , Autumn_Winter 2020
      Iranian Constitutionalism as an important event of the Iranian new Ages introduces many new concepts to Iranian thought. The concept of right as well as the concept of freedom as two important concepts were put forward by the thinkers of this age and theorized about it. Full Text
      Iranian Constitutionalism as an important event of the Iranian new Ages introduces many new concepts to Iranian thought. The concept of right as well as the concept of freedom as two important concepts were put forward by the thinkers of this age and theorized about it. Intellectuals, as one of the groups involved, played a major role in designing these concepts. They were able to acquaint Iranians with many concepts of the new era, such as law, parliament, limitation of power, freedom, equality, constitution, and so on. Talibov Tabrizi's words about the concept of right are more precise than others. Talibov's life outside of Iran and his familiarity with the writings of Western scholars have led him to carefully examine new concepts. He has spoken precisely about many modern concepts. He deals with the basis of law, types of rights, violations of rights, and conflicts of rights. It also calls for freedom as one of the evidences of right and tries to find theoretical foundations for this important demand of Iranian constitutionalism. He has the emphasis on praising freedom, linking it with the right, setting limits on freedom, and the avoidance of chaos. Relying on Talibov's works and using a descriptive-analytical method, this article seeks to examine the question of what is the place and meaning of right in Talibov's thought and what is its relation to freedom. And an attempt has been made to explain his theory of rights and freedoms as two key concepts in Iranian constitutionalism. Manuscript Document

    • Open Access Article

      12 - The Roll of Myths in Shaping of the Ontology of the Cosmic Order in Tansar’s Letter
      علی جهانگیری گارینه کشیشیان حسن  آب‌نیکی ali mortazavian
      Issue 28 , Volume 15 , Autumn_Winter 2020
      Order and justice are the most important concepts of thought that are rooted in the worldview and ideology of each nation. Accordingly, the idea of Tensor, the Zoroastrian priest of the Sassanid era, is influenced by the religion of Zoroaster and his mythological view o Full Text
      Order and justice are the most important concepts of thought that are rooted in the worldview and ideology of each nation. Accordingly, the idea of Tensor, the Zoroastrian priest of the Sassanid era, is influenced by the religion of Zoroaster and his mythological view of the universe. In his view, myths direct and regulate the view of the pious and religious man towards himself and nature. A cosmic order in which everything has an end and everyone acts in his own duty under the supervision of Ahura Mazda in the battle of good and evil. The mirror of this upright view on earth becomes the chief-centered system in which the three elements of the ideal king, the universal religion, and the social hierarchy, establish order and justice according to the eternity law called Ashe. Justice is transmitted from the individual to society, and all its details correspond exactly to religion and the cosmic order. The Tensor Letter is one of the classic texts in which the outlines of the political thought of ancient Iran are drawn. Political thought reflected in this text reflects the norms of the political and social environment of this period and the author has theorized in the prevailing religious intellectual space, namely the Zoroastrian worldview. The method used in this article, based on Tensor's letter, is Skinner's text-context-based method. In this article, an attempt was made to represent the role of mythology in the formation of the cosmic order in Tensor's letter. Manuscript Document

    • Open Access Article

      13 - The Theory of Oriental Despotism and Nature of State and Society in Pre-Modern Iran
      h k
      Issue 28 , Volume 15 , Autumn_Winter 2020
      In its various narratives, the theory of Oriental despotism has been the dominant analytical framework for understanding the nature of state and society in pre-modern Iran. The main product of this theory's application has been presenting the state's image as an arbitra Full Text
      In its various narratives, the theory of Oriental despotism has been the dominant analytical framework for understanding the nature of state and society in pre-modern Iran. The main product of this theory's application has been presenting the state's image as an arbitrary and strong organization in the face of a fragmented society with dependent, weak, and passive social forces. According to such an analysis, the state's fundamental features, society, and the relations between them have not undergone a qualitative change from the beginning of history until now despite all the apparent changes in Iran's history. The first purpose of this article is to present a report on the origins of oriental despotism theory, its application by Western and Iranian scholars for analysis of the Iranian history, identification of its core themes about the nature of state and society, and the reasons for its popularity in the post-revolutionary period. The essay shows that despite the long history of this theory, it has been redesigned in the context of a political-theoretical conflict between the Leftist groups and their critics during the 1950s and 1970s. The article considers the hegemony of this approach after the Islamic Revolution due to the invalidity of Orthodox Marxism's analytical framework and capabilities this theory to provide a simple yet understandable answer to the problem of economic and political underdevelopment. The second aim of this article is to reveal the inadequacy of the theory and its results in analyzing the nature of the Iranian state and society. It emphasizes that the mentioned view has practically blocked the way for a "truly" historical sociology of Iran and a correct understanding of the nature of the state, society, and their interactions with one another. Manuscript Document

    • Open Access Article

      14 - Explaining the Impact of Web2.0 Technologies on Government Performance
      saeedeh moradifar n sh
      Issue 28 , Volume 15 , Autumn_Winter 2020
      Today, because of the development of communication and information technologies, the world in which we live is called the virtual world. This virtual world is heavily influenced by "Web2.0 technologies". Web2.0 technology refers to electronic and Internet media that can Full Text
      Today, because of the development of communication and information technologies, the world in which we live is called the virtual world. This virtual world is heavily influenced by "Web2.0 technologies". Web2.0 technology refers to electronic and Internet media that can increase citizen participation in various affairs, in particular, political affairs. This technology as a second generation of Internet services has a social dimension that emanates in the form of social media, and therefore the impact of these technologies on the performance of the government is important. This article seeks to answer this question: What impact Web2.0 technologies can have on government performance? And how it affects the government? The hypothesis of the article suggests that Web 2.0 technologies potentially transformed the way and function of the traditional government and led to the emergence of a new kind of government. In the literature on communications and politics science, this kind of government is referred to as the "web.2.0 government". This study shows that Web2.0 leads to an increase in the level of government performance. Indeed, government 2.0 has not only influenced by the integration of new communication and information technologies but also benefited from the effects of these technologies. The mechanisms by which the web2.0 technologies increase the level of government performance are: Creating open culture, increasing citizen participation, promoting government transparency, citizen-centered government, and promoting democracy. In this paper, the question and research hypothesis has been evaluated using library resources and the descriptive-analytic method. Manuscript Document
    Most Viewed Articles

    • Open Access Article

      1 - “Radical Liberal Democracy” as Foucault’s Alternative for Political Modernity
      Ali Salehifarsani
      Issue 25 , Volume 11 , Spring_Summer 2019
      The goal of this article is an evaluation of concrete effect of Foucault’s fundamental and genealogical criticism of modernity, and examining Foucault’s ideas that signify the political system and agency. Foucault believes in the de-transcendentalization of power and kn Full Text
      The goal of this article is an evaluation of concrete effect of Foucault’s fundamental and genealogical criticism of modernity, and examining Foucault’s ideas that signify the political system and agency. Foucault believes in the de-transcendentalization of power and knowledge in modern era. The problem is the effect of acceptance of de-transcendentalization of power on political agency, state and governmentality. Foucault’s de-transcendental view does not consider the political as something that is related to sovereignty, and by placing it in an undeterministic framework that is simultaneously cultural and political, he calls it governmentality. Sovereignty doesn't exist in a de-transcendental framework as it may make a person inferior to do something that he wants himself. In contrast, governmentality effects on the practice of ruled, as this is context of self-changing and self-regulating in their everyday behaviors. However, they are not made to do a work that they do not like, but power exercises freely and through the objectification of the subject over them. In response to this problem, Morris Barbie's theory of political modernity, applied as heuristic device for definition of the political and method of application is Arthur Lovejoy's history of ideas. The theory of political modernity prompts dichotomy of freedom-subjugation in two dimensions of state and civil society, in so that correspond with liberal democracy system through priority of subjugation. Hypothesis of this article is that Foucault’s belif that political modernity and liberal democracy system prompts the priority of subjugation and it leads to radical liberal democracy. Manuscript Document

    • Open Access Article

      2 - Theology and Politics in Political Thought of Frankfurt School
      Iraj Ranjbar  
      Issue 18 , Volume 7 , Autumn_Winter 2020
      According to theoretical view of Habermas on “relation between ethics and politics” in history of western political thought, the ethics and politics in classic era and aristotelian tradition are ingrained around the concept of welfare, because the ethics defines the wel Full Text
      According to theoretical view of Habermas on “relation between ethics and politics” in history of western political thought, the ethics and politics in classic era and aristotelian tradition are ingrained around the concept of welfare, because the ethics defines the welfare and the politics serves as achieving welfare concept. Although, in the modern political thought and in Hobbsian tradition, the ethics and politics are seperated from each other, because the politics defines its goal, not as prospering and giving excellence to its citizens, but as controlling and managing the human instinct for the creation of “security” and achieving “prosperity”. With this description and according to the theoretical framework of Habermas, the present paper believes that in the views of Frankfurt school intellectuals, the ethics and politics merge around the ethical concept like the classic tradition, the only difference is that the joining of ethics and politics is not “prosperity" concept but it is the “salvation” concepts; the concept that is compatible with “excellence concept”. We should add this point that any of this school intellectuals considers the “salvation” achievement way in its special mechanism. Horkhimer, “the objective intellect”, Adorno, “aeshetics”, Markoze, “the intellectual reconstruction of society”And Hobermas, “the dialogue” is the way of achieving the salvation. Manuscript Document

    • Open Access Article

      3 - Language, Power and Ideology in Norman Fairclough’s ‘Critical’ Approach to Discourse Analysis
      جهانگیر  جهانگیری علی  بندرریگی‌زاده
      Issue 14 , Volume 5 , Autumn_Winter 2020
      Critical discourse analysis (CDA) started in the early 1990s and has become a well-established field in the social science in the twenty-first century .CDA can be defined as a problem-oriented interdisciplinary research program. In general, power, and especially institu Full Text
      Critical discourse analysis (CDA) started in the early 1990s and has become a well-established field in the social science in the twenty-first century .CDA can be defined as a problem-oriented interdisciplinary research program. In general, power, and especially institutionally reproduced power, is central to CDA. The purpose of CDA is to analyze opaque as well as transparent structural relationships of dominance, discrimination, power and control as manifested in language. CDA states that discourse is an instrument of power. The way this instrument of power works is often hard to understand, and CDA aims to make it more visible and transparent. A critical discourse analysis should not be a discourse analysis that reacts against power alone. It should be an analysis of power effects, of the outcome of power, of what power does to people, groups, and societies, and of how this impact comes about. The deepest effect of power everywhere is inequality, as power differentiates and selects, includes and excludes. CDA is an approach to the analysis of discourse which views language as a social practice and is interested in the ways that ideologies and power relations are expressed through language. It wants to understand how language is used to create, maintain and challenge power relationships and ideologies. Norman Fairclough is one of the most famous thinkers of CDA. He seeks to develop ways of analyzing language which address its involvement in the working of contemporary capitalist societies. He is working in a tradition of critical social research which is focused on better understanding of how and why contemporary capitalism prevents or limits, as well as in certain respects facilitating, human well-being and flourishing. Such understanding may, in favorable circumstances, contribute to overcoming or at least mitigating these obstacles and limits. Manuscript Document

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      4 - Theological Interpretation of Political Affair in Carl Schmite's View
      سمیه  حمیدی
      Issue 18 , Volume 7 , Autumn_Winter 2020
      The european modern age has been considered as contemporary with renaissance so as the issue of seperation of religion and politics is one of its key concepts. This discontinuity predisposed the emergence of modernism view with the axis of human’s self-founded intellect Full Text
      The european modern age has been considered as contemporary with renaissance so as the issue of seperation of religion and politics is one of its key concepts. This discontinuity predisposed the emergence of modernism view with the axis of human’s self-founded intellect and the earthly politics project so that it lead to thought production based on the seperation of politics and religion. But in 20 th century, we observe the return of religion to politics field and political theorizing in this field. The beginning of theorizing in political theology can be observed in the views of German intellectual “Karl Schmit”. Through the new interpretation of christian theology, he rejected the thesis of the seperation of theology and politics. the problem of this paper is that what interpretation of political affair, schmit offers based on the theological propositions and what new understanding of religion and its relation with political affairs proposes? Schmit considers religion as the social life foundation and defines political affairs in relation with politics. In his view, the political concepts are the traditional form of theological concepts. Manuscript Document

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      5 - “Civil Disobedience” One Idea for Passing “Theoretical dead-end” of liberalism
      تورج  رحمانی علی  مختاری
      Issue 18 , Volume 7 , Autumn_Winter 2020
      Civil disobedience has a long history in campaign method position. Political campaign of Mahatma Ghandi, Martin Luther King, and Nelson Mandella in 20 th century, are clear examples of civil disobedience. Of course this concept didn’t remain at the level of tactics and Full Text
      Civil disobedience has a long history in campaign method position. Political campaign of Mahatma Ghandi, Martin Luther King, and Nelson Mandella in 20 th century, are clear examples of civil disobedience. Of course this concept didn’t remain at the level of tactics and political campaign method, but it had been deliberated theoretically and philosophically by some inellectuals like Hana Arendt, Urgen Habermas, Ronald Dorkin, John Rawls and many others and entered practically to modern political philosophy domain. In this paper we try to comprehend this fact that why and how civil disobedience tactic was deliberated theoretically by philosophers and turned into a serious issue in political philosophy domain? The proposed view in this paper is that through Arendti argumentation of civil disobidience concept and by documentation of society intellectual convention formation of liberalism’s instruction aboat crises and tensions, we can show the importance of civil disobedience concept in modern political thought. The crisis of liberal tradition in theoretical domain and existing capacities of civil disobedience thought in intellecual tactics and criticism, created the bond of this concept with modern political thought domain. Manuscript Document

    • Open Access Article

      6 - The multi-layer model of analysis of 11th presidential elections
      saeed nariman  
      Issue 19 , Volume 8 , Spring_Summer 2020
      the presidential elections in Iran have always surprised the political analysts and experts. Through the analytical investigations of 11th presidential elections of Iran , both at the level of Iranian and also foreign analysts, it has become clear that the most of this Full Text
      the presidential elections in Iran have always surprised the political analysts and experts. Through the analytical investigations of 11th presidential elections of Iran , both at the level of Iranian and also foreign analysts, it has become clear that the most of this surprise is due to the one-factor and one- dimensional analyses and there is no model that can investigate all effective layers and dimensions in the elections’ results. So this essay is determined to study the 11th elections by means of 3-layer model that its most internal layer is discursive level of elections, its medial layer is based on the relative deprivation theory that tries to illustrate the social and economic circumstances of society and its outset layer, studies the description of the field level of elections and presents the personal, political and social factors that are effective in the elections results Manuscript Document

    • Open Access Article

      7 - Shifting Mechanisms in I.R.Iran and Japan Relations
      الهه  كولايي ماندانا  تيشه‌يار
      Issue 5 , Volume 8 , Winter 2020
      Essential principle of Japan’s foreign relations with all countries used to be separation of political issues from economic considerations. The shift in the nature and structure of power within international system led this country to revise its outlook and base its ec Full Text
      Essential principle of Japan’s foreign relations with all countries used to be separation of political issues from economic considerations. The shift in the nature and structure of power within international system led this country to revise its outlook and base its economic relations on political relations with different countries. To serve their own long-term interests, today Japanese find it an undeniable necessity to accord with the global process of supporting western globalized models and values. Fearing that its strategic relations with the US be disturbed, could be considered one of the factors in changing Japan’s attitude towards Iran. Manuscript Document

    • Open Access Article

      8 - Institutionalism as a Model for Political Analysis
      h k
      Issue 13 , Volume 5 , Spring_Summer 2020
      The gravity point of Institutional analysis is emphasizing on the role of institutions as an independent variable in forming procedures and outcomes of individual and collective actions and social and political phenomena. Contemporary social sciences, due to the dominan Full Text
      The gravity point of Institutional analysis is emphasizing on the role of institutions as an independent variable in forming procedures and outcomes of individual and collective actions and social and political phenomena. Contemporary social sciences, due to the dominance of background-based approaches (in Sociology and Political Sciences) and quantity-based approaches (in Economics), didn’t give due attention to the analysis of institution variable status in forming social, economic and political phenomena. This article, first, attempts to introduce the institutional perspective in social and political analysis, and then introduces the internal reformations and varieties of this approach. The second purpose of this article is to show that historical institutionalism as a kind of neo- Institutionalism can develop an appropriate framework in integrating the Institutionalism and background-based approaches in political analysis, due to its dynamic viewpoint on the category of institutional change. According to this view, although different forms of institutions should be seen as independent variables in forming the social and political actors’ behaviors, these institutions are developed phenomena in the context of social and political historical disputes. Manuscript Document

    • Open Access Article

      9 - Political Ideonomy of Human Development Theory and Extracting its Policy Implications in Higher Education
            reza mahidi
      Issue 27 , Volume 12 , Spring_Summer 2020
      The dominant idea of development as economic growth has considered the formation of human capital for achieving the end of economic growth as the main function of higher education institutions in the development process. But the empirical failure of this overly simplifi Full Text
      The dominant idea of development as economic growth has considered the formation of human capital for achieving the end of economic growth as the main function of higher education institutions in the development process. But the empirical failure of this overly simplified idea and the emergence of other critical development theories have brought the necessity of applying different policy priorities in reconsidering the role of key institutions such as higher education to the fore. The purpose of this article is to study human development theory from the viewpoint of political thought and extract its policy implications in the realm of higher education; Thus the implicative narrative theory has been used as a conceptual framework and implication research as a methodology. According to the findings of the article, the political thought of the human development theory by going beyond the binary of individual and society, structure and agency, fact and value, the private and common good, or state and market, has emphasized and concentrated on their complementary role in designing and evaluating a good society. In addition to the importance of higher education institutions in human capital formation for achieving the end of economic growth, human development theory highlights the other key and neglected functions of higher education such as developing freedom, democracy, and social justice in the development process. Manuscript Document

    • Open Access Article

      10 - From Market Defeat to Government DefeatMarket-inclined and Government-inclined Controversy in Modern Age
      حجت  کاظمی
      Issue 18 , Volume 7 , Autumn_Winter 2020
      From controversial view that has been flowing with regard to governmental interference and market freedom since three last centuries, two approaches can be identified: market-inclined and gvernment-inclined. This distinction is based on the weight that each approach ass Full Text
      From controversial view that has been flowing with regard to governmental interference and market freedom since three last centuries, two approaches can be identified: market-inclined and gvernment-inclined. This distinction is based on the weight that each approach assigns to one of these two institutions and its capacities for achievement of optimal economical efficiency. Controversy on this issue has a deep idealogic nature more than anything else and each approach tries to form historical evidence in their favors. In this paper, in addition to proposing the historical process of two approaches’ controversy and their internal varieties, we prove that in the shadow of achievements and failures of two approaches on one hand and proposing the alternative theoretical patterns and formation of developmental successful experience outside of conventional experiences that documented by two controversy parties on other hand, the grounds of the new pattern proposition of governmental interfernce extent have been provided since 1990 decade until now. The institution-inclined approach focusing on the topic of “quality” of interference instead of “quantity” of governmental interference is looking beyond the mentioned ideologic controversy and theorizing aboat the method and quality of positive governmental interaction with market institutions. Manuscript Document
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