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    • List of Articles Iran

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        1 - Structural Factors Affecting the Occurrence of the Islamic Revolution in Iran
        يحيي‌ ‌ فوزي
        This paper studies the structural factors or, in other words, the long term causes that brought about the revolution in Iran; and tries to answer the following questions: - What were the structural factors effecting the occurrence of the revolution in Iran? - How eac More
        This paper studies the structural factors or, in other words, the long term causes that brought about the revolution in Iran; and tries to answer the following questions: - What were the structural factors effecting the occurrence of the revolution in Iran? - How each of these factors affected the occurrence of the revolution? In order to answer these questions, the structural evolutions in political, economic, social and cultural spheres of contemporary Iran have been studied and the consequences of such evolutions in bringing about imbalance, and at last, revolution, have been analyzed in a descriptive-analytical manner. Manuscript profile
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        2 - Shanghai Organization and the Security of Central Asia
        الهه  كولايي
        Iran became an observer member of the Shanghai Organization on 2005. Considering the reasons behind the formation of this organization and the transformation process it went through, this event has led to serious debates on how Iran can cooperate with this Organization. More
        Iran became an observer member of the Shanghai Organization on 2005. Considering the reasons behind the formation of this organization and the transformation process it went through, this event has led to serious debates on how Iran can cooperate with this Organization. "Shanghai Five" group was first established to resolve security and border related problems between China, Russia and CIS countries (except Uzbekistan and Turkmenistan). Later, when Uzbekistan joined Shanghai Five, the group was promoted to organization level. Although many changes have taken place during the transformation process of this regional security cooperation and some economic problems have also been taken into consideration, but basically this Organization has paid more attention to security and military problems in general. The main question brought forth in this article is: "What is Shanghai Organization's role in providing the secrutiy of Central Asia?" The article studies the transformation process taken place in this Organization , so that its role as the provider of secrutiy in Central Asia is illustrated. Manuscript profile
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        3 - The Origin of Youth Movement in Iran
        مسعود  غفاري
        This article intends to express the origin of the Iranian Youth Movement during 1981-2001. During these three decades, the Youth Movement has been one of the most significant social movements in the political realm of Iran. For elaborating the source of this movement, “ More
        This article intends to express the origin of the Iranian Youth Movement during 1981-2001. During these three decades, the Youth Movement has been one of the most significant social movements in the political realm of Iran. For elaborating the source of this movement, “generation gap” and “democracy” have been surveyed as the two factors; while the results show that the origin of the Youth Movement in Iran has been the opposition of democracy and authoritarianism; and not generation gap. This article has used the results of some formal research inquiries in addition to the official statistics as well. Manuscript profile
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        4 - ‘Greed’ and ‘Justice’: Political Pathology of Monarchy in Firdausi’s Shahnameh
        تقي  رستموندي
        Firdausi’s attempt in Shahnameh to explore the causes of the rise and fall of powers in political history of Iran is based on a pathological explanation in the form of poetry. In the same way, he offers a criterion for maintenance and stability of political systems. Rel More
        Firdausi’s attempt in Shahnameh to explore the causes of the rise and fall of powers in political history of Iran is based on a pathological explanation in the form of poetry. In the same way, he offers a criterion for maintenance and stability of political systems. Relying on ‘practical logic’ on the understanding of political thought. The present article reviews Firdausi’s political thought. Manuscript profile
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        5 - Ērānšahr in Greek works: * With Focus on Plato-Xenophon's Philosophical and Political Works (I)
        حاتم  قادری
        Iranians and the Greek came to have contacts with each other very soon in line with expanding their territories. In spite of the dominance of politico-military aspects, the political and philosophical-religious mutual effects should not be neglected. As far as their ear More
        Iranians and the Greek came to have contacts with each other very soon in line with expanding their territories. In spite of the dominance of politico-military aspects, the political and philosophical-religious mutual effects should not be neglected. As far as their early contact concerns, it should be noticed that it was the Greek who were most influenced by Iranians' teachings, and their political and philosophical-religious manners. In the first part of this article the Greek's main speculations, focusing on Athenians, and Iranians' political and philosophical-religious teachings is analysed. Manuscript profile
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        6 - Shifting Mechanisms in I.R.Iran and Japan Relations
        الهه  كولايي ماندانا  تيشه‌يار
        Essential principle of Japan’s foreign relations with all countries used to be separation of political issues from economic considerations. The shift in the nature and structure of power within international system led this country to revise its outlook and base its ec More
        Essential principle of Japan’s foreign relations with all countries used to be separation of political issues from economic considerations. The shift in the nature and structure of power within international system led this country to revise its outlook and base its economic relations on political relations with different countries. To serve their own long-term interests, today Japanese find it an undeniable necessity to accord with the global process of supporting western globalized models and values. Fearing that its strategic relations with the US be disturbed, could be considered one of the factors in changing Japan’s attitude towards Iran. Manuscript profile
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        7 - Iran and Regionalism in South-Western Asia: Strategies and Solutions in Iran’s Foreign Policy
        Reza سيمبر
        Presenting a ladder model for the process of regional convergence, and explaining its different phases, the present article studies the major differences between neo-regionalism and classical regionalism. Regarding five positions - regional space, regional assemblage, More
        Presenting a ladder model for the process of regional convergence, and explaining its different phases, the present article studies the major differences between neo-regionalism and classical regionalism. Regarding five positions - regional space, regional assemblage, regional society, regional community, and regional institutionalized political assemblage - and considering the present situation, south-western Asia stands in the second phase, i.e. regional assemblage,; and to provide it with negative peace rather than positive one is of priority. This is the main idea of the present article which surveys the main strategies of Iran’s foreign policy in this regard in order to find suitable solutions. Manuscript profile
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        8 - Globalization and Iranian Ethnic Identity with a Focus on Language and Customs
         
        It is believed that as a result of increasing globalization, identities of ethnic minorities will inevitably dissolve into one global culture. Others believe that globalization not only will not dismiss ethnicities but also, providing them with appropriate requisites, More
        It is believed that as a result of increasing globalization, identities of ethnic minorities will inevitably dissolve into one global culture. Others believe that globalization not only will not dismiss ethnicities but also, providing them with appropriate requisites, will help to increase their ethnic consciousness and thereby strengthening ethnic movements. So, to study consequences of globalization, features of ethnic identity have to be taken into consideration. The present article studies cultures of ethnic identities, and proposes the hypothesis that globalization gives prominence to ethnic identities in short time, and may also lead to ethnic movements, but eventually it will result in assimilation of ethnic minorities with dominant cultures. Manuscript profile
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        9 - Ērānšahr in Greek works*: With Focus on Plato-Xenophon's Philosophical and Political Works (II)
        حاتم  قادری
        Iranians and the Greek came to have contacts with each other very soon in line with expanding their territories. In spite of the dominance of politico-military aspects, the political and the philosophical-religious mutual effects should not be neglected. As far as their More
        Iranians and the Greek came to have contacts with each other very soon in line with expanding their territories. In spite of the dominance of politico-military aspects, the political and the philosophical-religious mutual effects should not be neglected. As far as their early contacts concerns, it was the Greeks who were influenced more by Iranians' teachings, and their political and philosophical-religious manners. In the first part of this article the Greeks' main speculations, focusing on Athenians and Iranians' political and philosophical-religious teachings is analyzed. Manuscript profile
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        10 - Television and National Identity: Representation of Historical and Political Features of National Identity in The ‘A’ grade Historical Serials on Television during Three Decades after the Islamic Revelation of Iran
        Mansour  Sa'i
        The main objective of the present article is to study the frequency and ways of representing features of national identity in A grade historical serials on television during the three decades after the Islamic Revolution (1359-1388). 15 ‘A’ grade historical serials, out More
        The main objective of the present article is to study the frequency and ways of representing features of national identity in A grade historical serials on television during the three decades after the Islamic Revolution (1359-1388). 15 ‘A’ grade historical serials, out of 50, produced and broadcasted through channels One and Two during the last three decades (5 serials per decade) were analised. The findings of the study shows that under the influence of media and culture policies, the representation of features of national identity has got an ideological status. Linguistic and imagery construction of TV in representing historical and political dimensions is based on creating a negative picture of Iranian historical and political heritage, neglecting national symbols such as national flag and anthem, and taking positive attitude towards historical figures of religious status. Manuscript profile
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        11 - Sohrevardi and Iranshahri’s Political Thought
        Ahmad bostani
        According to Iranshahri’s political thought, king is the shadow of God on Earth (a symbolic concept) and existence of a just and charismatic king on top of government system guarantees prosperity of the country and the people’s felicity and welfare. Firdausi in his Shah More
        According to Iranshahri’s political thought, king is the shadow of God on Earth (a symbolic concept) and existence of a just and charismatic king on top of government system guarantees prosperity of the country and the people’s felicity and welfare. Firdausi in his Shah-Nama (Epic of Kings) tried to reconstruct the doctrine of Ideal King and give an epic tone to it based on the demands of his time. Yet, Sohrevardi in the 6th century offered a reading of the same thought system which is referred here as “Gnostic-Illuminationist” reading of Iranshahri’s political thought. In this system “the world of imagination”, introduced by Sohrevardi, is a core concept; mythical aspect of the ideal kings in ancient narratives, such as Fereydun and Kay Khusraw, finds mystical reading, and terms like, Simorq (phoenix), Jam-e-Jahan-Bin (world-displaying cup), Mount Qaf, and so on get new interpretations. The present articles deals with Sohrevardi’s innovations in the area of Iranshahri’s political thought. Manuscript profile
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        12 - Globalization, Social movements, and Democracy in Iran
         
        During the recent decades, the world has experienced extensive cultural, social, economical, and political changes. Many scholars believe that in accordance with the changes in different areas of human life, taking a vast perspective to study culture and politics has be More
        During the recent decades, the world has experienced extensive cultural, social, economical, and political changes. Many scholars believe that in accordance with the changes in different areas of human life, taking a vast perspective to study culture and politics has become of necessity. Hence, in modern sociology of politics, globalization has turned to one of key concepts and variables in explaining political and social changes. On the other hand, social movements are among the phenomena of great development in the modern time, so that today the social movements throughout the world, including Iran, have been developing along with the growth in the various aspects of globalization. The findings of this research show that globalization has affected social movements in Iran. One major effect has been establishing strong link between these movements. The present article tries to answer this question, “What is common ground of the social movements in Iran together?” Our study shows that the democracy has been the common demand of all social movements in Iran and their linking point. Manuscript profile
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        13 - “Islamic Parliament” and Policy Making In Iran (1980- 2008)
        Vhid sinaee سمیه  زمانی
        Law-making assemblies are one of the institutions involved in the process of policy making. The range of their intervention is from real determination to formal influence. This fluctuation is affected by two categories of structural factors and agents. The structures in More
        Law-making assemblies are one of the institutions involved in the process of policy making. The range of their intervention is from real determination to formal influence. This fluctuation is affected by two categories of structural factors and agents. The structures include the jurisdiction of Parliament, internal organizations of parliament, the power distribution in political systems and external structures which have impact on Parliament. The agents include executive head of parliament, chief executive, representatives and influential groups. Three types of parliament are detectable from relationship of these structures and agents that are determinative parliament, effective, low- of -effect and neutral in the process of policy making. This study is going to investigate the role of Islamic assembly in the process of policy makings in Iran based on the theoretical framework. The results of this study show that assembly had causative, and not determinative, role in regard to structural factors and agents in the process of policy makings. Manuscript profile
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        14 - The Presence of Iranshahri Political Thought in Islamic Period
        Ahmad bostani
        Iranshahri political thought is one of the most significant features of Iranian intellectual tradition. Rooted in ancient Iranian tradition of kingdom, this political doctrine presents a conception of political rule which is different from classical Islamic political ph More
        Iranshahri political thought is one of the most significant features of Iranian intellectual tradition. Rooted in ancient Iranian tradition of kingdom, this political doctrine presents a conception of political rule which is different from classical Islamic political philosophy inspired by Greek philosophers. Although the source of this doctrine is pre-Islamic Iranian civilization, one can claim that it has been continued in different forms and we can follow its traces left everywhere in Iranian intellectual history from the beginning to the present.So, study of this tradition requires a specific method of research which could explain transformation and unity of its elements. This paper aims to study the various versions of iranshahri political thought in Islamic period, especially in its middle ages, and to show different aspects of it crystallized in Muslim thinker’s political treatises. The theory of “cultural continuation of Persia” constitutes the theoretical foundation of this research and try to elucidate Islamic conceptions of iranshahri political doctrine, and “Farr” as its key concept, in the light of this theory suggested by leading figures like H. Corbin and R. Frye. We claim that the versions of iranshahri political thought in Islamic civilization can be divided in five main categories representing five conceptions of Farr -e- izadi. These five categories are represented in epic poems, mystic texts, philosophical treatises, Illuminationist wisdom and Iranian mirrors for princes. Manuscript profile
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        15 - Globalization and Penetration Crisis in Islamic Republic of Iran
        hassan abniki
        The crisis is the one of crucial concepts in political and social science and all of the states confront with it somehow. The states should test different strategies for solving the crisis. Because, unfamiliarity with the crisis can confront the state with different ins More
        The crisis is the one of crucial concepts in political and social science and all of the states confront with it somehow. The states should test different strategies for solving the crisis. Because, unfamiliarity with the crisis can confront the state with different institutional and non-institutional problems and make their legitimacy and efficiency unstable. Islamic Republic of Iran is one of these states and we want to survey globalization’s critical effect on its efficiency with reference to penetration’s crisis in this research. In fact, we tend to explain how globalization can produce penetration’s crisis in Islamic Republic of Iran. The used method is descriptive-analytical and used for the clarification of the problem from institutionalism view point. Manuscript profile
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        16 - Explanation of the ratio between social gap and national unity in Iran
         
        Maintaining and strengthening national unity and integrity is one of the most important priorities of all political systems, because increasing the correlation coefficient can lead to reducing internal and external threats and providing good grounds for development and More
        Maintaining and strengthening national unity and integrity is one of the most important priorities of all political systems, because increasing the correlation coefficient can lead to reducing internal and external threats and providing good grounds for development and progress of the country. Iran is one of the countries that by relying on its historical background and civilization can overcome on the divergence challenges, throughout centuries. So despite, the occupation of this country and abstraction of some parts of vast territory by aliens at some historical sections, in recent decades,it continued to be a powerful and independent political unit with pervasive sovereignty. National unity and solidarity have been more exposed to domestic challenges and external threats and among them, the most important domestic challenge is the activation of some social gaps at some profiles of time. This article inevitably focuses on the role of external threats in weakening national unity on domestic factors and tries to investigate the ratio of four major social gap in Iran (generation gap, gender, ethnic and religious gap)with different dimensions of national unity ( religious, territorial, political, cultural, social dimensions). The used method in this article is secondary analysis method of research findings and studied period is between 2001-2011. The obtained results show that in this time period, there is no serious disagreement between two ends of spectrums oriented to social gaps about the various aspects of national unity and national convergence in Iran has benefited from a good level. Manuscript profile
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        17 - Conceptual Evolution of “Law” in the constitution process of Islamic Republic of Iran
        Mohammad kamalizade  
        The constitution of Islamic Republic of Iran as an influential concept and phenomenon, needs to be investigated historically to make clear the formation process of its constituent concepts and elements. The concepts and elements have been formed before revolution and as More
        The constitution of Islamic Republic of Iran as an influential concept and phenomenon, needs to be investigated historically to make clear the formation process of its constituent concepts and elements. The concepts and elements have been formed before revolution and as a result of revolution on one hand, and the intellectual attempts of compilers regarding conventionalizing issue. The great characters of revolution not only did not have any perception and special thought of law in their minds, but also they did not think well about the process of law formulation. So while formulating the constitution, they are faced with various difficulties for formulating the key clauses such as sovereignty problems and peolple’s rights and principal freedoms. So for understanding the philosophy and the process of constitution phenomenon in Islamic Republic of Iran, the historical concepts and its formation process and also conventionalizing process of laws should be considered. This goal is achieved considering the mentalities and intentions of formulators of Islamic Republic of Iran’s law while responding the era’s problems. Manuscript profile
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        18 - The Avoidance of Thinking in A Religious Culture: A Review and Critique of Aramesh Doostdar’s Points of View
        Seyed Mohammad Ali Taghavi Fatemeh Baee
        Aramesh Doostdar considers “lack of question” as the main difficulty of Iranian society, which has been dominated by a religious culture since the ancient time. In this paper, his views are assessed on the basis of postmodern observations. Richard Rorty speaks of two ac More
        Aramesh Doostdar considers “lack of question” as the main difficulty of Iranian society, which has been dominated by a religious culture since the ancient time. In this paper, his views are assessed on the basis of postmodern observations. Richard Rorty speaks of two accounts of rationality: a broad account which he favours and a narrow one which he crticises and attributes to modern thinkers. The main question in this paper is that in which category Doostdar’s views can be classified? It seems that he advocates the narrow modernist account of rationality that considers whatever does not comply with it as outside reason. Doostdar’s metanarrative on Iranian culture is based on unjustified extrapolations that ignore the complexity of the culture. Since he believes that Islamic and Iranian culture lacks fundamental philosophical questions, he disregards all other types of questions raised in that culture. In politics, Doostdar argues that the relationship between religion and the state in Iran, since the Achaemenid Empire, constituted the religious culture in the society in such a way that any escape from it and transition towards a developed society would be impossible. Manuscript profile
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        19 - The Transformation of communicative action, public sphere, civil society and democracy in Iran (The case study: Iran, between the constitutional movement and the presidential election 10th)
        مانا دشتگلی هاشمی هادی  خانیکی Tahmineh Shaverdi
        In this article, historical events and cases happening from the constitutional movement to the tenth presidential election of Iran, suggesting formation or non-formation of communicative action, public sphere, civil society and democracy, have been narrated and compared More
        In this article, historical events and cases happening from the constitutional movement to the tenth presidential election of Iran, suggesting formation or non-formation of communicative action, public sphere, civil society and democracy, have been narrated and compared in a comparative study based on Boolean algebras. This study aimed at better understanding of Iranian society and identifying ups and downs that Iranian society has passed on the road to democracy regarding to communicative action, the public sphere and civil society since constitutional revolution until now, and tries to answer this question that how the relationship between communicative action, public sphere, civil society and democracy can be explained? Accordingly, the theoretical concepts of the research were reviewed and extracted from views of Arendt, Habermas, Gramsci, Lipset, Alain de Benoist and Bashiriyeh to get indices and indicators for these concepts. Then according to these indicators the situation of the communicative action, public sphere, civil society and democracy in five historical periods (since the constitutional movement to the tenth presidential election) were narrated and analyzed. During the narrative analysis of each period of time based on the presence and absence of each concept exemplar, zero (low intensity) and one (high intensity) were placed in Boolean table for each historical juncture and the relationship between these concepts were studied. Based on the findings it can be argued that despite the attempts and measures done by society, elites and part of state or government, three concepts of communicative action, public sphere and civil society were not so strong except in a few cases. Therefore, in different historical periods, lack of one of these three insufficient conditions impeded realization of democracy in Iran. Among these five historical periods, historic period of nationalization of oil is the only time that Iranian attempts to reach to the democracy has got a fruit and made democracy possible, thanks to the communicative action, public sphere and civil society. During the constitutional movement the historical cases that had traces of presence of communicative action or public sphere and during the reform era historical cases that referred to civil society and public sphere are more than the events that lack these concepts. But in the revolution and tenth presidential election of Iran the historical cases referring to communicative action, public sphere, civil society and democracy were less than events referring to these concepts. Manuscript profile
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        20 - The Examination of Political Participation among Iranian Society’ Middle Class
        hassan abniki
        Studies show that there is a significant relationship between political participation of individuals and their social class. In other words, a similar behavior pattern can be seen regarding political participation among individuals belonging to a special social class th More
        Studies show that there is a significant relationship between political participation of individuals and their social class. In other words, a similar behavior pattern can be seen regarding political participation among individuals belonging to a special social class that can be extended to all of this class. Here in urban middle class, knowing political behavior and the kind of its political participation based on this class’ significance in urban democratic class is very important, because of the importance of this class in modern democratic systems. Iranian urban middle class has played an important role in important historical intervals and in political and social events especially after constitution revolution. In this essay, it is cleared through the political participation of middle class that high political consciousness among the middle class along with high education and their high job position has been led to reducing political participation and shaping political discontent among the members of the middle class. The findings of this research show that the main problem of middle class is the political problem. In fact, Iranian new middle class feels the most inability and incapacity in the politics due to its fairly appropriate economic status. Manuscript profile
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        21 - A Study of State-Bazaar Relations in the First Decade of the Islamic Republic of Iran (1357-1368)
        Vhid sinaee sara akbari
        After the Islamic Revolution, the relationship between the state and the traditional bazaar as a socio-economic institution changed. At the beginning of the revolution, prominent members of the bazaar community took control of large sections of Iran's economy through th More
        After the Islamic Revolution, the relationship between the state and the traditional bazaar as a socio-economic institution changed. At the beginning of the revolution, prominent members of the bazaar community took control of large sections of Iran's economy through the management of revolutionary and state institutions, and established close relations with the leaders of the Islamic Republic. But in the following years, there were changes in these relationships. For studying this transformation and explaining the relationship between state and the bazaar in the first decade of the Islamic Republic, it can be hypothesized that in the mentioned decade, there were no similar policies towards the bazaar. The Provisional or Movaghat state believed in liberal policies in the field of economics, but under the influence of the resolutions of the Revolutionary Council, the revolutionary conditions and the post-revolutionary unrest, it practically implemented the resolutions of the Revolutionary Council. With the fall of the Provisional government and the rise of left-wing state, traditional bazaar power was challenged, especially in the political and economic spheres. On the contrary, the bazaar tried to prevent the state from dominating the economy and the private sector. The research method is explanatory and data collection is library and documentary. Manuscript profile
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        22 - Barriers to Humanities Development from a Critical Rationalist Perspective: With Looking at Iran
        Leila Sangi Mohammadmahdi mojahedi Abdolamir nabavi Elahe Hejazi
        Different societies need to provide growth and development opportunities in order to improve their social and economic conditions. One of the factors affecting the growth and development in any society is the transformation of the country's scientific structures and the More
        Different societies need to provide growth and development opportunities in order to improve their social and economic conditions. One of the factors affecting the growth and development in any society is the transformation of the country's scientific structures and the spread of knowledge, and in particular, the human sciences. The Islamic Republic of Iran is no exception to this rule. In order to achieve development and improvement of its social and economic conditions, Iran needs to develop science, especially in the field of human sciences, as the basis of society's transformation. The question that is posed here is how do cognitive factors play a role in the lack of development of the humanities in Iran? The main hypothesis in answering this question is that the weakness of rational political structures based on collective wisdom is one of the most important obstacles to the development of science in Iran in the field of humanities. We used from the New Institutionalism framework to analyze this article, which is a social and political theory. Besides this theory, for the epistemological aspect of analysis, the theory of critical rationalism of Popper will be used. Manuscript profile
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        23 - Ideological religion and the disenchantment of politics
        Mahereh  Kuohnavard Ahmad bostani
        The Islamic Revolution of Iran was a movement based on religious ideology, and one of its most important goals was to confront the process of secularization in society and establish a religious government. However, after the revolution, the process of disenchantment int More
        The Islamic Revolution of Iran was a movement based on religious ideology, and one of its most important goals was to confront the process of secularization in society and establish a religious government. However, after the revolution, the process of disenchantment intensified both in the theoretical dimension and in the practical aspects of society and politics. Although the term disenchantment is used in Max Weber's works to describe the modernization and rationalization of Western societies, in this article, we will show that in post-revolutionary Iran, this process has not necessarily always been associated with more rational and scientific processes. Therefore, the present article aims to discuss the process through which the political and social application of religion would lead to the disenchantment of politics and society. To explain this process, we will emphasize that the Ideologization of religion requires the transformation of Sharia and religious teachings into a secular structure and adherence to the logic of temporal relations. Therefore, in certain circumstances, the ideological conception of religion can accelerate the process of disenchantment. Manuscript profile
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        24 - Analyzing the Neoplatonic/Christian origins of the formation of human sovereignty in the Renaissance era
        kamyar safaei Saiedalireza Hosseinibeheshti
        The main topic of this research is to find the roots of human sovereignty in the age of the Renaissance, especially in the thoughts of Marsilio Ficino and Pico dellaMirandola who are two great neo-Platonist thinkers of this period. The two basic concepts that have been More
        The main topic of this research is to find the roots of human sovereignty in the age of the Renaissance, especially in the thoughts of Marsilio Ficino and Pico dellaMirandola who are two great neo-Platonist thinkers of this period. The two basic concepts that have been discussed here to illustrate the transfer of the right of sovereignty from God to Men are the concepts of Judgment and Hierarchy. From these two concepts, the judgment has derived from Christian theology and the hierarchy has derived from the neo-Platonic philosophy. We choose the concept of hierarchy because these two thinkers, in their main works, firstly describe the hierarchy of existence, and then, in opposition to the former neo-Platonists, they liberate man from that and give him the freedom to move in ascending or descending directions in that hierarchy. Therefore, the discussion of the concept of hierarchy and its theoretical development from Plotinus to Dionysius is necessary, to be able to speak of the liberation of Man from the hierarchy of existence in the thought of Ficino and Miranda. But it is necessary to address the theological concept of judgment because Mirandola states that a person can reach the position of one of the heavenly angels, namely "Tron", which is a symbol of divine judgment. For this reason, we searched for the meaning of the term Judgment, in the Old Testament and the New Testament, and showed that this term has three meaningsin the Scriptures: legislation, judgment in the legal sense, and sovereignty, and therefore We showed that Mirandola's notion of Judgment, accords with the third meaning of the term Judgment in Scriptures which is sovereignty. Accordingly, one can say that Man's possessing of the right to judge, in the thought of Ficino and Mirandola, which arises from his liberation from the hierarchy of existence and his access to the position of Throne means that he will have the right of Sovereignty. Therefore, the right to judge which now means sovereignty and previously belongs to God and through his grace, to Christ and God's saints, is thus transmitted to Man. Manuscript profile
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        25 - Factors and Obstacles Affecting the Role of Civic Institutions in the "Reform Period" in Iran: The Internal Dynamics of a Hybrid Political System
        Alireza  Khoshbakht Majid tavasoli Mohammadmahdi mojahedi
        The purpose of this article is to discuss the political ups and downs of the “Reform era” in Iran (1997-2005). To analyze the “Islamic Republic of Iran” as a political regime and its dynamics, “Hybrid Regimes” theories have been used in current work. Such theories rejec More
        The purpose of this article is to discuss the political ups and downs of the “Reform era” in Iran (1997-2005). To analyze the “Islamic Republic of Iran” as a political regime and its dynamics, “Hybrid Regimes” theories have been used in current work. Such theories reject the duality of Democracy-Authoritarianism and try to provide essential concepts for analyzing the regimes which are in the middle of the spectrum. Those regimes have unique features in comparison to Democratic or Authoritarian regimes. To analyze the Islamic Republic of Iran as a political regime and to explain the ups and downs of the “Reform era” in Iran, the studies of four researchers on “hybrid Regimes” have been used here. Some of the keynotes which have been applied to the current study to discuss the political ups and downs of that specific period are as follows: the importance of political competition, social and political backgrounds of creation of the Islamic Republic of Iran as a hybrid regime, and finally, the relation between such a regime and rentier economy in Iran. Finally, the article has concluded that the reformist’s earlier progress and their later withdraw and defeat could be considered as “inner dynamics of a hybrid regime” instead of the “the defeated transition to democracy”. Manuscript profile
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        26 - Political Economy of State Developmentalism in Iran: A Study of Douglas North's Theory of Open and Restricted Access in the Islamic Republic
        Ali  Ranjbarki
        This article explains the developmentalist status of political rule in the period of the Islamic Republic of Iran using the institutional theory of open and limited access "Douglas North". According to North, the elites and political rulers (ruling coalition) in a socie More
        This article explains the developmentalist status of political rule in the period of the Islamic Republic of Iran using the institutional theory of open and limited access "Douglas North". According to North, the elites and political rulers (ruling coalition) in a society have two ways of forming social order and controlling violence. On the one hand, the open access system, which has impersonal rules and regulations, the rule of law and productive rent-seeking, which guarantees public access to society's resources and assets. And, on the other hand, the limited access system, which seeks to establish personal and private relationships and rules, sheikh and disciple (Murid &Morad) networks, unproductive rent-seeking and restricting the access of others to the resources and assets of society. Empirical evidence shows that open access systems guarantee and accelerate the achievement of economic development. Restricted access systems are not inherently developmental because economic development conflicts with the personal and group interests of the ruling coalition. Hence, political rule does not make a serious effort to address the problems and shortcomings in the path of economic development. In Iran, with the formation of the Islamic Revolution, the ground was opened for further opening of the social access system. But over time, with the occurrence of various internal and external events, political rule tended to limit the country's social system. This led to a special group of Islamists (traditional and fundamentalist right) becoming the dominant coalition of the country and using various strategies and policies to try to gain access to the sources of power and assets of the country in a centralized and exclusive way. Under these institutional conditions, the behavior of the country's political rulers is shaped in such a way that their main goal is to maintain the current political system in order to guarantee monopoly and centralized power and maximum access to the country's resources and assets. Therefore, increasing and allocating unproductive rents from oil revenues and government monopolies to groups affiliated with the ruling coalition, establishing personal and private relations and organizations, and restricting the participation and access of other groups to the economic and political resources of the country are the dominant coalition strategies. These strategies hinder the continuation and acceleration of economic development in the country. Thus, the behavior and plans of political rulers are not developmental. Manuscript profile
      • Open Access Article

        27 - Evaluation of representative institutions of the Islamic Republic of Iran: analysis of the formation and expansion of the franchise in Iran in the 20th century
        Reza Zamani
        This paper has two major purposes: analyzing the franchise formation in Iran (1906-1911) and its expansionin the 20th century. All theories of the franchise are categorized into six groups (enlightenment, party competition, the middle class will, redistribution, social More
        This paper has two major purposes: analyzing the franchise formation in Iran (1906-1911) and its expansionin the 20th century. All theories of the franchise are categorized into six groups (enlightenment, party competition, the middle class will, redistribution, social order, and political economy). Based on these theories, it has been shown that in the early period of the formation of elections in Iran, the trade union elections (1285) had a redistributive function and in contrast to the one-degree elections of 1290, had an enlightening function.With attention to mentioned theories, we found that the franchise adjustment in Iran in the 20th century does not have a fixed and linear trend and this level of access has varied over time. Moreover, it has been shown that both after and before the Islamic revolution, franchise expansion in Iran is compatible with both social order and redistribution theories. Manuscript profile
      • Open Access Article

        28 - Critique of Homayoun Katozian's view of "Iranian tyranny"
        Abdolrahman  Hassanifar
        One of the common theories focused on politics, society, and state in Iran is the "theory of despotism". Many Iranian and non-Iranian thinkers have commented and even theorized about why and how the emergence, formation, and continuation of "despotism" in Iran. Mohammad More
        One of the common theories focused on politics, society, and state in Iran is the "theory of despotism". Many Iranian and non-Iranian thinkers have commented and even theorized about why and how the emergence, formation, and continuation of "despotism" in Iran. Mohammad Ali (Homayoun) Katozian is one of the Iranian scholars who have proposed the view of "despotism" on the history of Iran. In Katouzian's view, Iranian society and state have historically been in a cycle of "despotism, chaos, chaos, and despotism". In this view, Iranian society has always been either plagued by despotism or by chaos, conflict, and strife. Katozian's view emphasizes the comprehensive impact of authoritarian political power on other dimensions of society. The question is whether Katozian's view of Iranian despotism is a result of the whole of Iranian history? The findings indicate that Katozian's view is not relevant to the entire history of Iran and this article examines this discrepancy. The method of the article is descriptive-analytical. Manuscript profile
      • Open Access Article

        29 - A letter for Iran; A Study of The Relationship Between Religion, Politics and Iranianism in "The Letter of Tansar" in the Framework of Machiavelli's Thoughts
        ali tadayyonrad sara najafpour
        While the relationship between religion and politics is considered one of the basic issues in the study of the political thought system and action of the Sassanid era, the prevailing idea is that the politics and commanding of this era was mostly in the hands of Mobdanb More
        While the relationship between religion and politics is considered one of the basic issues in the study of the political thought system and action of the Sassanid era, the prevailing idea is that the politics and commanding of this era was mostly in the hands of Mobdanbar, the circuit and clergies in Zoroastrianism, to strengthen and consolidate it. Sassanid politics is thus considered to be religion-oriented.. This research is an effort to rethink this familiar concept by re-reading the relationship between religion and politics in the light of the comparative study of the text "Letter of Tansar to Goshnasp" with the ideas of "Machiavelli" in this field. From this reading, it seems that the strategy and approach of the Sassanid founders in relation to the categories of religion and politics should not be considered religion-oriented, but rather as Iran-oriented and Iranist. The axis of their political action and thought is in consequence political and Iranian, using the tools of religion. Manuscript profile
      • Open Access Article

        30 - The Components of Political Thought of The Herat School in The Thought System of Maulana Abdul Rahman Jami
        Mohammad dawood Erfan Seyed Hossein  Athari Ruhollah  Islami Mahdi Najafzade
        Mehdi Najafzadeh**** Herat was formerly one of the important centers of Islamic thought and power withinthe Khorasan school. This city has been the place of emergence of great scientists and thinkers throughout the history. During the period of Timurids (14th century C More
        Mehdi Najafzadeh**** Herat was formerly one of the important centers of Islamic thought and power withinthe Khorasan school. This city has been the place of emergence of great scientists and thinkers throughout the history. During the period of Timurids (14th century C.E.), connection of thought and power eventually led to the emergence of the political school of Herat. Abdur Rahman Jami, as the leader of this school, played an undeniable role in the growth and excellence of Herat's political school. Jami was an intellectual mentor who made the interaction of mysticism and politics possible for the first time in the history of Islam. The Timurid power system and court was soon influenced by Jami's thought and crystallized in the behavior and actions of political agents in the context of the society .This article seeks to answer the question of what constituted Jami's political thought that helped shape the political school of Herat? This article, with the goal-legitimacy framework of "John Murrow" and Quentin Skinner's interpretive hermeneutic method, aims to examine the most important concepts produced by Jami's thought thatentered into the political system of his era by him and his students. Manuscript profile
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        31 - Transition from Monarchical Rule to Innovative Governance Based on the Techniques of Transparency and Control (From Abbas Mirza to Amir Kabir)
        hadi keshavarz
        This study aims to analyze the governance patterns in Iran before and after the Iran-Russia wars, and their relationship with the environment. Two major governance patterns and two different rationalities in the exercise of power, in terms of method, scope, and perspect More
        This study aims to analyze the governance patterns in Iran before and after the Iran-Russia wars, and their relationship with the environment. Two major governance patterns and two different rationalities in the exercise of power, in terms of method, scope, and perspective, are discussed. Using a descriptive-analytical approach and documents, the governance process is examined from the perspective of Michel Foucault's governmentality framework, and the relationship between the environment, politics, and the formation of a new rationality in governance in Iran is explored. The research question is: "How did the formation and establishment of new governance mechanisms and techniques in Iran after the Iran-Russia wars take place, and what impact did it have on the relationship between the environment, politics, and the formation of new governance innovations in Iran? " The study argues that "with an awareness of the failure of governance based on the monarchy system, reformists gradually exposed society to the power of control and guidance of the population by creating new techniques and institutions, and established new governance innovations. " In general, two strategies can be identified in the administration of the territory after the Iran-Russia wars: the traditional strategy of the monarchy based on divine-political obligation and the strategy of new governance innovations based on new techniques, each leaving a different form of the relationship between the environment and politics in terms of the mode of exercising power, the scope of power, and the control perspective. Manuscript profile