• OpenAccess
    • List of Articles Arendt

      • Open Access Article

        1 - The Concept of "Self" and its Relation to Political Action in Hannah Arendt and Herbert Marcuse
        Mohammad Abedi Ardakani Mahmoud Alipour
        In connection with concept the self, There is abundant writings and works. Nevertheless, one of the definitions of the Self, Especially in modernist and postmodernist attitude, refers to space of independent and autonomous activism of subject, as can be seen in the Phra More
        In connection with concept the self, There is abundant writings and works. Nevertheless, one of the definitions of the Self, Especially in modernist and postmodernist attitude, refers to space of independent and autonomous activism of subject, as can be seen in the Phrase like Self-advancing, depend on themselves and did itself. Basically, the self concept among political thinkers is frequently observed. Two of the thinkers of the twentieth century that with this understanding of self have written, are Hannah Arendt and Herbert Marcuse. On one hand, by introducing the concept of "human diversity”, Arendt follows idea that introduce humans as self (subject) and reveal as distinct and free existent. And finally, this approach connects with the concept of action to introduce the human self as designator in the political system. On the other hand, is Herbert Marcuse that in One-Dimensional Man' book, is looking activation humans as active and independent selves from the grip of a kind of continuity that capitalist society has created. Therefore, as long as there is the continuity, Political action is also limited. Basically, common feature between Arendt and Marcuse can be noted to their efforts in activating the Human minds or selves and its connection to political activism. Fundamentally distinct concepts of self, in the Arendt and Marcuse thought, compared to the previous political philosophy, is that self in philosophy, is highly dependent on power, domination, Technology and Media. But these thinkers, with the connection of the subject to political action, attempt to renew subject, political activism. Manuscript profile
      • Open Access Article

        2 - Analysis of The Conceptual Shift of The Political Philosophy Based on The Two Components of Power and Truth at The Thought of Strauss, Arendt and Foucault
        mohammad bagher khorramshad mohammad ismael nozari
        Until now, different interpretations have been presented concerning the nature of the Political philosophy in different paradigms and there is no similar assumptions toward the nature of the political philosophy among the thinkers. The present paper also seeks to answer More
        Until now, different interpretations have been presented concerning the nature of the Political philosophy in different paradigms and there is no similar assumptions toward the nature of the political philosophy among the thinkers. The present paper also seeks to answer this question that how we can explain the existence of the different imaginations and interpretations concerning the essence and nature of the political philosophy? Hypothesis of this paper is as follows: Conceptual shifting and changing of the two fundamental concepts namely truth and power in different paradigmatic patterns framework and different relation which is defined and established between these two concepts under different paradigms among two above-mentioned concepts, have been resulted in formation of the various interpretations concerning the essence of the political philosophy and its conceptual shift. Present enquiry, have been attempted to analyze the nature of the political philosophy, concretely, in the light of the two fundamental concepts namely the truth and the power of the Strauss, Arendt And Foucault thought by adopting comparative analysis and by adopting textual approach. For this purpose, we have shown that the existence of the transcendental truth has been presupposed at the strauss’s thought. Here, power is perceived as the object of the Political philosophy and Political philosophy as intellectual knowledge is appeared as truth discourse. But arendt draw the truth from transcendental field into the public sphere and communication and intersubjectivity area. Therefore, power link up with deliberative and conversational politics and the Political philosophy is drawn from merely mental activity into the practical action area. But in foucault’s thought, power is considered as capillary phenomenon concealed behind every knowledge and the Political philosophy acts as instrument which is used to justify the power relations that is focused on constructing truth regime. Manuscript profile
      • Open Access Article

        3 - Civil Relation and Empowerment: Comparative Study of Hannah Arendt and Amartya Sen
        attaallah karimzadeh A m
        Hannah Ardent as a political philosopher, offering the concept of “civic virtue” and criticizing Liberal democracy, tried to constitute a way of good life in her time. In her version of civic virtue, human as a citizen should be able to secure his/her liberty and equali More
        Hannah Ardent as a political philosopher, offering the concept of “civic virtue” and criticizing Liberal democracy, tried to constitute a way of good life in her time. In her version of civic virtue, human as a citizen should be able to secure his/her liberty and equality, in a context of dialogue and interaction. On the other hand, Amartya Sen in his human development approach, tried to moralize economy in context of Political thought by taking a critical view toward the concept of modernization and economic development. Sen, with the concept of Empowerment, introduced development as freedom, and considered Empowerment as a road to freedom. This notion takes place in an equal and moral context in which each entity of humankind, besides being an agent and capable toward others, has the possibility of dialogue and discussion in democratic situation. In this article, we propose that how the concept of civic virtue in Hannah Ardent has related to human development approach in Amartya Sen, considering human agency in the context. Based on the mentioned question, we assume that the human development approach is in line with civic virtue; which in both the essential priority is human agency. We show that from a civic viewpoint, Empowerment in the context of understanding and interaction has common conceptual and practical grounds with civic virtue as citizenship responsibility in context of dialogue and interaction. Manuscript profile
      • Open Access Article

        4 - Citizenship" as an Alternative to "Alienation from the World": Based on the Ideas of Hannah Arendt
        Azadeh  Shabani Abbas  Manouchehri
        One of the fundamental problems of modern societies is the problem of "alienation"; For this reason, the analysis and explanation of this problem appears in the studies of many thinkers. Hannah Arendt is one of the political thinkers who, on the one hand, has considered More
        One of the fundamental problems of modern societies is the problem of "alienation"; For this reason, the analysis and explanation of this problem appears in the studies of many thinkers. Hannah Arendt is one of the political thinkers who, on the one hand, has considered the alienation of modern human in her studies, and on the other hand, has re-read and explained the concept of citizenship in its classical sense which is related to action. In this essay, after explaining the two concepts of "alienation from the world" and "citizenship" by Hannah Arendt, an attempt is made to answer the question of whether Arendt's theory of citizenship can be considered as an alternative to the situation of alienation from the world of modern human. It also claims that, in contrast to the alienation of modern human, Arendt's desirable human condition can be realized in terms of citizenship. Manuscript profile
      • Open Access Article

        5 - Arendt’s Political Thought and the Possibility of Change in International Relations
        Homeira  Moshirzadeh Arya Moknat
        According to mainstream IR theories and, in particular, realism, violence is and will remain to be an essential and inseparable part of international relations. All variations of realism view human nature and/or intentional system as inherently violent. Hannah Arendt’s More
        According to mainstream IR theories and, in particular, realism, violence is and will remain to be an essential and inseparable part of international relations. All variations of realism view human nature and/or intentional system as inherently violent. Hannah Arendt’s theory of political power as a non-violent and collective human action challenges this fundamental assumption and offers a new perspective on what constitutes the essence of politics. Arendt’s idea of “human condition” rejects all forms of essentialism with regard to human beings and opens up a theoretical space for a new understanding of international relations where human beings become the primary political agents (despite the fact that she sees the existing international relations more from a realist point of view). Contrary to mainstream IR theories in general, and to realism in particular, for Arendt the individuals, rather than the states, are ultimately the main players in international relations. In this paper, we bind different aspects of Arendt’s political thought together to offer a new theoretical perspective for a possible change in world politics. Manuscript profile
      • Open Access Article

        6 - Ayatollah Naeini and the Establishment of a Revolutionary Democratic System
        hamid jafari Seyedmohsen Alavipour
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5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:Arial; mso-bidi-theme-font:minor-bidi;} </style> <![endif]--></p> <p class="MsoNormal" style="text-align: center; text-indent: 14.2pt; line-height: 97%;" align="center"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;">Ayatollah Naeini and the Establishment </span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: center; text-indent: 14.2pt; line-height: 97%;" align="center"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;">of a Revolutionary Democratic System</span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><span style="font-size: 11.0pt; line-height: 97%; color: black;">Hamid Jafari<a style="mso-footnote-id: ftn1;" title="" href="#_ftn1" name="_ftnref1"><span class="MsoFootnoteReference">*</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><span style="font-size: 11.0pt; line-height: 97%; color: black;">Seyyed Mohsen Alavipour<a style="mso-footnote-id: ftn2;" title="" href="#_ftn2" name="_ftnref2"><span class="MsoFootnoteReference">**</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%; text-indent: 14.2pt; line-height: 97%;"><span style="color: black; letter-spacing: -.4pt; mso-bidi-language: FA;">Naeini was able to present a proposal for a democratic system entitled "Constitutional Government" through theoretical elaboration on concepts such as the constitution, the national assembly, councils, the necessity of consulting with the people's representatives, giving meaning and political weight to the principles of enjoining good and forbidding evil, emphasizing participatory democracy, the role of councils in overseeing laws, and ultimately introducing a new theory in Shia political jurisprudence. The theory prioritizes a form of "compromise" and, through this, provides the necessary intellectual groundwork for separating political affairs from religious matters. An examination of this theory within the framework of pioneering theoretical perspectives on political developments worldwide demonstrates the extent to which he was familiar with the foundations of a democratic system in the contemporary world. By incorporating religious and cultural teachings, he was able to design such a system based on the modern needs of Iranian society. This research aims to elaborate on the novel articulation of the principles outlined by contemporary political philosopher Hannah Arendt for a republic and a successful revolution, within Naeini's governance theory. Within this framework, it becomes evident that the founding principle emphasizes positive freedom and the participation of citizens who are equal under the law. The two fundamental principles of "liberty" and "equality" are well articulated within Naeini's legitimate government theory. Therefore, this theory can be considered as pioneering in modernizing the political structure of the country based on fundamental democratic principles. The research methodology employed is descriptive-analytical and relies on library research.</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><strong><span style="color: black;">Keywords:</span></strong><span style="color: black;"> Naeini, Arendt, positive freedom, participation, and foundation.</span></p> <p>&nbsp;</p> <div style="mso-element: footnote-list;"><br clear="all" /><hr align="left" size="1" width="33%" /> <div id="ftn1" style="mso-element: footnote;"> <p class="MsoFootnoteText" style="text-align: justify; text-justify: kashida; text-kashida: 0%; direction: ltr; unicode-bidi: embed;"><a style="mso-footnote-id: ftn1;" title="" href="#_ftnref1" name="_ftn1"><span class="MsoFootnoteReference">*</span></a> <span style="mso-bidi-font-family: 'B Nazanin';">Ph.D. Student </span><span style="mso-bidi-font-family: 'Times New Roman';">of political Science, Imam Khomeini and Islamic Revolution Research Institute, Iran</span></p> <p class="MsoFootnoteText" style="text-align: justify; text-justify: kashida; text-kashida: 0%; direction: ltr; unicode-bidi: embed;"><span style="font-size: 9.0pt; mso-bidi-font-family: 'Times New Roman';">h.jafari848586@gmail.com</span></p> </div> <div id="ftn2" style="mso-element: footnote;"> <p class="MsoFootnoteText" style="text-align: justify; text-justify: kashida; text-kashida: 0%; direction: ltr; unicode-bidi: embed;"><a style="mso-footnote-id: ftn2;" title="" href="#_ftnref2" name="_ftn2"><span class="MsoFootnoteReference">**</span></a> <span style="mso-bidi-font-family: 'Times New Roman';">Corresponding Author: Associate Professor, Department of Applied Policy Studies, Research Institute of Humanities and Cultural Studies, Iran</span></p> <p class="MsoFootnoteText" style="text-align: justify; text-justify: kashida; text-kashida: 0%; direction: ltr; unicode-bidi: embed;"><span style="font-size: 9.0pt; mso-bidi-font-family: 'Times New Roman';">m.alavipour@gmail.com</span></p> </div> </div> <p>&nbsp;</p> Manuscript profile