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        1 - The Status of Political Philosophy
        مرتضی  بحرانی
        In questioning the status of political philosophy among other fields of humanities, there would be many answers in different paradigms. In classical thoughts, with a normative view on human being and society, political philosophy lies under the category of practical ph More
        In questioning the status of political philosophy among other fields of humanities, there would be many answers in different paradigms. In classical thoughts, with a normative view on human being and society, political philosophy lies under the category of practical philosophy. In this respect, it has a fixed correlation with ethics, and all its statements seem to be universal. But in modern era, the normative characteristic was seen as problematic, and political philosophy was reduced a power/security oriented realm. Protecting itself against the attacks of positivists, political philosophy abandoned its cliams of universality and normativity. In order to retain its existence and to affirm its utility, political philosophy appeared as a paradigm focusing on itself as its object. This is like what happened in the field of linguistics where language turned out to be its subject and object at the same time. Finally, “political entity can be effective and important in explaining the present status of political philosophy, and interprating its meaning. Manuscript profile
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        2 - Navabet in Farabi and Ebne Baje’s Philosophy
        مرتضی  بحرانی
        Navabet (a metaphore of isolated humans) is among concepts that has applied in islamic philosophy. Both Farabi and Ebne baje has used this concept in their philosophy. In this paper, we want to answer this question that what reference, the expression of “navabet” has in More
        Navabet (a metaphore of isolated humans) is among concepts that has applied in islamic philosophy. Both Farabi and Ebne baje has used this concept in their philosophy. In this paper, we want to answer this question that what reference, the expression of “navabet” has in Farabi’s Ebne baje ‘s views. This essay’s finding indicates that in both philosophers’ view, Navabet are isolated humans; but the reference of one view is philosopher and that of the other view is non-philosopher. The innovation of this essay is this point that in terms of modern philosophical and social view, the disscusion of Navabet diverts toward otherness in one orientation and in other orientation, this disscusion leads towards “identity”. The exploitation of this traditional thought aboat the politics, identity and distinction provides some horizons before us. Manuscript profile