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        1 - Cosmology of Politics Al Farabi and the Lack of Need to Evaluate Propositions in Civil Philosophy
        Reza  Akbari Nouri
        The relationship between practical philosophy and theoretical philosophy is an old topic in the history of political philosophy. This relationship in the old philosophical system is mainly a secondary relationship between practical philosophy and theoretical philosophy. More
        The relationship between practical philosophy and theoretical philosophy is an old topic in the history of political philosophy. This relationship in the old philosophical system is mainly a secondary relationship between practical philosophy and theoretical philosophy.But the important issue is the degree of adherence of practical philosophy to theoretical philosophy, and the effect that one has on the other. Based on this assumption, the present article will argue on what this relationship is in the tenth century Abu Nasr M. Farabi's political philosophy, and the extent of his theoretical philosophy's influence on the reproduction of practical philosophy. For this purpose, by relying on a cognitive method in ancient philosophy (i.e., analogy) an attempt has been made to show how Farabi reproduced his political philosophy by placing theoretical philosophy as a basis. The article argues that Farabi has extracted his political philosophy from the heart of theoretical philosophy in a one-sided action, and this action has reached the reproduction of theoretical philosophy in political philosophy. By focusing on theoretical philosophy and transferring propositions from theoretical philosophy to political philosophy, Farabi doesnot recognize the need to re-evaluate the propositions transferred to political philosophy. In a similar context by matching one of these two to the other using the method of analogy or analogy, Farabi practically has seen no need to reassess his propositions in political philosophy.Therefore, his task as a political philosopher in describing the utopia and desirable order and the non-ideal and non-ideal cities is completed in a place that has not yet moved far from theoretical philosophy. In this article, an attempt has been made to show how the independence of political philosophy and its understanding in his opinions is subject to theoretical philosophy, relying on the method that Farabi has chosen to achieve political philosophy, and how this issue has caused his commentators to have very different views from each other. Manuscript profile
      • Open Access Article

        2 - The Duality of Right and Good: From the Old Opposition to the New Combination in Rawls's Theory of Justice
        Afshin Habibzadeh reza akbari nori Seyyed Khodayar  Mortazavi Asl
        Establishing the concept and system of justice has been one of the important subjects of political thought and philosophy and ethics since ancient times. In the history of thought, most of the beliefs about justice have been based on a great idea of good and sometimes t More
        Establishing the concept and system of justice has been one of the important subjects of political thought and philosophy and ethics since ancient times. In the history of thought, most of the beliefs about justice have been based on a great idea of good and sometimes they have provided some preliminaries about good from which a system of right and justice can be deduced. However, the opposition between right and good as concepts that lead to two different systems of justice has been one of the important and long-standing topics of political thought. The importance of the discussion is that the conceptual superiority of one over the other can have wide consequences in the socio-political life of a society. In the discussions of contemporaries, the distinction or opposition of these two concepts was at the center of the debate between the schools of consequentialism and dutyism: consequentialists consider good to be the first and right actions are those that lead to good; Duties put the right first, consider it independent of good, and even prohibit the actions leading to good when they are exposed to fundamental moral rules. But John Rawls tried to propose a combination of the concepts of right and good in his theory of justice in such a way that right can be deduced from the ideas of good, and good is subject to the justice system as a branch of the concept of right. John Rawls's system of justice is a political system based on a political conception of justice that tries to provide an explanation of the requirements for realizing the greatest possible freedom and equality for the citizens of a democratic society. In fact, this structure can be considered as the "rule of law" which both enables the freedom of citizens to pursue their own good and sets limits for it so as not to violate the principles of justice. Manuscript profile