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        1 - Ērānšahr in Greek works: * With Focus on Plato-Xenophon's Philosophical and Political Works (I)
        حاتم  قادری
        Iranians and the Greek came to have contacts with each other very soon in line with expanding their territories. In spite of the dominance of politico-military aspects, the political and philosophical-religious mutual effects should not be neglected. As far as their ear More
        Iranians and the Greek came to have contacts with each other very soon in line with expanding their territories. In spite of the dominance of politico-military aspects, the political and philosophical-religious mutual effects should not be neglected. As far as their early contact concerns, it should be noticed that it was the Greek who were most influenced by Iranians' teachings, and their political and philosophical-religious manners. In the first part of this article the Greek's main speculations, focusing on Athenians, and Iranians' political and philosophical-religious teachings is analysed. Manuscript profile
      • Open Access Article

        2 - Ērānšahr in Greek works*: With Focus on Plato-Xenophon's Philosophical and Political Works (II)
        حاتم  قادری
        Iranians and the Greek came to have contacts with each other very soon in line with expanding their territories. In spite of the dominance of politico-military aspects, the political and the philosophical-religious mutual effects should not be neglected. As far as their More
        Iranians and the Greek came to have contacts with each other very soon in line with expanding their territories. In spite of the dominance of politico-military aspects, the political and the philosophical-religious mutual effects should not be neglected. As far as their early contacts concerns, it was the Greeks who were influenced more by Iranians' teachings, and their political and philosophical-religious manners. In the first part of this article the Greeks' main speculations, focusing on Athenians and Iranians' political and philosophical-religious teachings is analyzed. Manuscript profile
      • Open Access Article

        3 - Class Practice and its Effect on Narrative Literature of Iran; Case Study of Reza Baraheni
        Mohamman Reza Sedghi Rezvani حاتم  قادری
        In the contemporary history of Iran, literature was under focus as a framework for expressing social changes particularly after the Iranian’s encountering with Modernity during Constitutional Revolution. Some of Iranian forces and literary activists who had leftist tren More
        In the contemporary history of Iran, literature was under focus as a framework for expressing social changes particularly after the Iranian’s encountering with Modernity during Constitutional Revolution. Some of Iranian forces and literary activists who had leftist trends in their political thought, choose literature as their method and approach in their fighting. Reza Baraheni as an Iranian writer and critic is located in cultural Left in the literary domain of Iran. Before and after the Islamic Revolution of Iran, he produced some works in criticism, poetry, and story which, in one hand, include themes like class practice and, in other hand, shows his commitment toward social and political changes of a society in which he intellectually lives. This commitment is itself based on an epicism based on Leftism; therefore, the present Class practice in Baraheni’s works could be seen as effected by his Epic Leftism. Manuscript profile
      • Open Access Article

        4 - The Relationship BetweenTruth and Politics in Fardid's Thought
        حاتم  قادری مسعود  غفاري محرم  طاهرخانی
        One of the most important philosophical and mystical concepts which Ahmad Fardid had brought up theorizing about it under the title of theosophy, is the concept of truth.the concept of truth is so important for Fardid that it embraces his whole contemplative atmospher More
        One of the most important philosophical and mystical concepts which Ahmad Fardid had brought up theorizing about it under the title of theosophy, is the concept of truth.the concept of truth is so important for Fardid that it embraces his whole contemplative atmosphere about all subjects from cosmology to theology and anthropology.In other word, one of the most basic subjects for becoming familiar with philosophical, mystical and political thoughts in Fardid's viewpoint knows the truth. However, on the other way,Fardid isn't considered political philosopher specifically. His viewpoint about history can have political consequences. So, issues relate to society and politics would be considered precious, moral and noteworthy to the extent to which they are connected to the truth and if political philosophy couldnot get near to the truth of the subject under investigation, it would become subject to criticism and in some cases being rejected. In theorizing the theosophy of history, Fardid makes a complicated and impregnable connection between the truth and politics and considers understanding of the truth prior to knowing the political subject. So he represents a new definition of politics which has been less taken into interpretation. The most important political implication of truth in Fardid theosophy viewpoint is to ignore and pay no attention to political action which causes the change in the essence and meaning of the political and causes the transformation and conversion of political action into mystical andspiritual act. The present text describes and interprets Fardid's thought in the case of truth and investigates the relationship and influence of this key concept in Fardid's theosophy and spiritual history on the political and political action. Manuscript profile